Bruce Nauman

The Stedelijk Museum presents a comprehensive overview of the American artist Bruce Nauman. For over fifty years, Nauman has continually tested and reinvented what an artwork can be. His use of an eclectic range of media and unbridled urge to experiment makes him a key figure within art today. Nauman is an important source of inspiration and a benchmark for younger generations of artists. His interest in ambiguity and shades of meaning relates to everyday human experience, where certainty is not always guaranteed. The exhibition reflects Nauman’s preoccupation with themes such as the body, language, control, and the artist’s studio. His artworks are disruptive, penetrating, absurd, and playful, and often a physical as well as mental experience.

Rein Wolfs, director of the Stedelijk Museum: “Nauman’s work gets under your skin. It cries out for concentration and reflection. Deeper layers of meaning reveal themselves, almost unconsciously. Something that is at odds with today’s craving for fast-paced action and instant gratification. Nauman’s oeuvre offers a fascinating and disruptive experience: raw, confrontational, sometimes a slap in the face. His work touches on the deepest of human emotions: isolation, frustration, alienation, unease, restlessness, and boredom. Bruce Nauman is preoccupied with life’s existential dichotomies, the essence of our existence and what it is to be an artist."

EXPANDING BOUNDARIES

Since the 1960s, Bruce Nauman (1941, Fort Wayne, Indiana, United States) has been reshaping the boundaries of art. For Nauman, everything starts with an idea, which can take shape in many ways—as a sculpture, text, sound, neon light, or filmed action or interaction. In the late 1960s, when neon lighting was exclusively used in advertising signage, Nauman embraced this visually appealing, entrancing medium in his art. He often plays with the formal and psychological nature of language, with works that contain puns, anagrams, or palindromes, such as Eat/Death (1972).

Nauman also frequently uses his own body, elevating the most commonplace actions to art, like in the video installation Washing Hands Abnormal (1996).
Driven by the question of what it means to be an artist, he physically explores the boundaries of his studio in several video works, to conclude that everything he does in that space must be art: "(If) I was an artist and I was in the studio, then whatever I was doing in the studio must be art."

CONFRONTING

Nauman engages with major themes in his work that affect many: life, death, sex, love, violence, frustration, and helplessness. His commentary on the human condition is at the very heart of his oeuvre and leads to confrontational images and messages. For example, the monumental neon work One Hundred Live and Die (1984) consists of ultra-short one-liners that flicker on and off, one by one, which can be read as an ever-changing series of declarations about life and death. Death also permeates the sinister Carousel (1988), in which a steel merry-go-round from which gray animal carcasses are suspended jerkily rotates. The colorful neon work Seven Figures (1985), on the other hand, looks cheerful, and yet the figures performing sexual acts in an endless repetition move so mechanically and monotonously, stripped of any erotic tension, that the effect is both hilarious and discomfiting.

ABSURD AND DISRUPTIVE

Bruce Nauman’s work is disruptive—he plays with expectations and perceptions. Many of his works invite interaction. Visitors can enter the labyrinthine Double Steel Cage (1974), and are obliged to keep moving in order to catch a fleeting image of themselves in Going Around the Corner Piece with Live and Taped Monitors (1970). Movement is also essential to read the text of The True Artists Helps the World by Revealing Mystic Truths (1967). Which raises the question, does Nauman actually mean this statement to be taken seriously, and do we agree?